Parenting Perspective
It is vital to recognise that wants themselves are not inherently sinful; they are simply secondary to true necessities. If parents use harsh terminology when addressing desires, children may begin to associate entirely permissible forms of joy with guilt. The objective is to adopt balanced language that frames wants as extras of mercy—gifts that Allah Almighty sometimes bestows specifically to bring happiness.
Affirming Joy While Setting Boundaries
The approach should be one of gentle affirmation coupled with clear boundary setting. You should articulate this by stating, ‘It is perfectly fine to like things, but we must never depend on those things to generate our happiness.’
Employ terminology that reflects permissible enjoyment rather than censure. Use words such as blessing, extra, treat, and kindness when referring to desired items, carefully avoiding terms like luxury or waste. When a child expresses a desire for something, respond with genuine warmth and acknowledgement: ‘That is a lovely thing to want; let us consider if we can obtain it later when the time is right.’ This maintains appropriate boundaries without implying blame or shame attached to the object itself.
Modelling Moderate Enjoyment
Parents must also serve as active models of moderation. Show genuine, yet restrained, pleasure in your own lawful comforts and express sincere gratitude aloud for them. By demonstrating this balance—taking pleasure in a simple comfort while being thankful—children learn that moderation is an act of respect for Allah’s distribution, not a form of rejection of His bounty. This language actively cultivates a home environment where self-control feels peaceful and grounded, rather than punishing or restrictive.
Spiritual Insight
The Islamic perspective differentiates between that which is necessary for dīn (religion) and dunyā (worldly life), and that which is merely an embellishment. Enjoying lawful comforts is actually encouraged, provided this enjoyment does not lead to the spiritual state of attachment or heedlessness.
The noble Quran addresses the fallacy that lawful beauty and enjoyment should be avoided, confirming that Allah intends for His favours to be appreciated.
Allah Almighty states in the noble Quran at Surah Al A’raf (7), Verse 32:
‘Say, “Who has forbidden the adornment of Allah which He has produced for His servants and the good [lawful] things of provision?”…’
This verse serves as a powerful reminder that enjoying lawful blessings is a permissible part of life; what requires vigilance is the accompanying gratitude and restraint. Parents can use this verse to explain that Allah Almighty indeed loves beauty and comfort when they are enjoyed in a rightful and thankful manner. The want becomes sinful only when the heart seeks it as a necessary idol.
The Prophet Muhammad ﷺ provided a concise statement affirming that appreciating the beauty Allah has created is aligned with sound faith, reinforcing the positive aspect of lawful wants.
It is recorded in Riyadh Al Saliheen, Hadith 611, that the holy Prophet Muhammad ﷺ said:
‘Indeed, Allah is beautiful and loves beauty.’
Children can be taught that liking nice, permissible things is a natural way of appreciating the beauty of Allah’s creation and His provision, so long as they never permit this liking to overshadow humility and balance. Through positive framing, parents teach that wants are meant to be appreciated and enjoyed consciously—but they must never be worshipped or confused with true survival needs.
When language surrounding desires remains kind, acknowledging, and calm, children develop balanced hearts. They learn to thank Allah Almighty for the extra joys He grants without falling into the traps of guilt regarding their circumstances or succumbing to the path of excess.